For Christians, Moses — mentioned more often in the New Testament than any other Old Testament figure — is often a symbol of God's law, as reinforced and expounded upon in the teachings of Jesus. New Testament writers often made comparison of Jesus' words and deeds with Moses' in order to explain Jesus' mission. In Acts 7:39–43, 51–53, for example, the rejection of Moses by the Jews that worshiped the golden calf is likened to the rejection of Jesus by the Jews that continued in traditional Judaism.

Moses also figures in several of Jesus' messages. When he met the Pharisee Nicodemus at night in the third chapter of the Gospel of John, he compares Moses' lifting up of the bronze serpent in the wilderness, which any Israelite could look upon and be healed, to his own lifting up (by his death and resurrection) for the people to look upon and be healed. In the sixth chapter, Jesus responds to the people's claim that Moses provided them manna in the wilderness by saying that it was not Moses, but God, who provided. Calling himself the "bread of life", Jesus states that he is now provided to feed God's people.

He is presented in all three Gospel accounts of the Transfiguration in Matthew 17, Mark 9, and Luke 9, respectively. Later Christians found numerous other parallels between the life of Moses and Jesus to the extent that Jesus was likened to a "second Moses." For instance, Jesus' escape from the slaughter by Herod in Bethlehem is compared to Moses' escape from Pharaoh's designs to kill Hebrew infants. Such parallels, unlike those mentioned above, are not pointed out within Scripture. See the article on typology.

He is considered a saint by several Christian churches. He is commemorated as a prophet in the Calendar of Saints of the Lutheran Church on September 4.

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